INTERPRETATION OF IBN QAYYIM AL-JAUZIYYAH ON SHIFA IN THE AT-TAFSIR AL-QAYYIM AND BADAA’IUT TAFSIR: Analysis of Johanna Pink's Typology

Main Article Content

Roma Wijaya Satria Tenun Syahputra

Abstract

This article analyzes the interpretation of Ibn Qayyim Al-Jauziyyah with the typology theory of interpretation offered by Johanna Pink, a researcher at Freiburg University's interpretation. One of the terms being discussed here is shifa. The term shifa is still understood with theological arguments, so it escapes health sciences. Ibn Qayyim understood it as physical and psychological healing. This research is a library research type of qualitative research. The analysis used is Johanna Pink's typology, namely: scholar’s commentaries, institutional commentaries, and popularizing commentaries. The primary source of this research is the book of Tafsir al-Bada'I at-Tafsir Ibn Qayyim and at-Tafsir al-Qayyim and other works by Ibn Qayyim. While the secondary sources are books, articles, and magazines that have theme relevance. The results of this study are first, the verses interpreted by Ibn Qayyim al-Jauziyyah about shifa, the majority of which is that the Qur'an is an antidote to various psychological and physical ailments. Second, Tafsir Ibn Qayyim Al-Jauziyyah in the book al-Bada'I at-Tafsir Ibn Qayyim and at-Tafsir al-Qayyim seen from Johanna Pink's typological theory is included in the category of scientific interpretation, even though she did not directly write it down. but absorbed and collected by his student named Muhammad Uwais an-Nadwi. These results reveal the typological model of Ibn Qayyim's interpretation. Here the researcher recommends conducting research on Ibn Qayyim with hermeneutical analysis, so as to find the background of Ibn Qayyim's interpretation in depth.

Article Details

Section
Articles

References

Arroisi, J., Amin, M. ’Izzatul, & Mukharom, R. A. (2021). Sufistic Phsycoteraphy; Telaah Metode Psikoterapi Ibnu Qayyim al-Jauziyyah. Analisis: Jurnal Studi Keislaman, 21(2), 253–278. https://doi.org/http://dx.doi.org/10.24042/ajsk.v21i2.9884
Aswar, A., Usman, M. H., & Iskandar, A. (2020). Strategi Terapiutik Korban Homoseks: Studi Terhadap Pemikiran Ibnu Qayyim al-Jauziyah. ISLAMIC COUNSELING: Jurnal Bimbingan Konseling Islam, 4(2), 127–154. https://doi.org/10.29240/jbk.v4i2.1789
Baqi, M. F. ’Abdul. (1945). Mu’jam Mufahros Li Alfadzil Qur’anil Karim. Kairo: Darul Kutub Al-Mishriyah.
Fauzi, A. (2008). Konsep al-Qur’an sebagai Syifa. Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Yogyakarta.
Fawaid, I. (2019). Konsep Sadd Al-Dzari’ah Dalam Perspektif Ibnu Al-Qayyim Al-Jauziyah. LISAN AL-HAL: Jurnal Pengembangan Pemikiran Dan Kebudayaan, 13(2), 323–340. https://doi.org/10.35316/lisanalhal.v13i2.599
Hafizullah. (2018). Metode Penafsiran Ibnu Al-Qayyim Al-Jauziyyah. Jurnal Ulunnuha, 7(1), 67–78. https://doi.org/https://doi.org/10.15548/ju.v7i1.238
Iqbal, A. M. (2015). Pemikiran Pendidikan Islam. Yogyakarta: Pustaka Pelajar.
Islami, A. A., & Rosyad, R. (2020). Pendidikan Anak Perspektif Sufistik Dalam Pandangan Ibnu Qayyim Al-Jauziyah. Syifa Al-Qulub, 4(2), 34–48. https://doi.org/10.15575/saq.v4i2.7587
Islami, M. I. A. (2010). Konsep Ruh dalam Perspektif Hadis (Pemahaman Hadist Tentang Ruh dalam Kitab Ar-Ruh Karya Ibnu Qoyyim) (Universitas Islam Negeri Syarif Hidayatullah Jakarta). Universitas Islam Negeri Syarif Hidayatullah Jakarta. Retrieved from https://repository.uinjkt.ac.id/dspace/bitstream/123456789/2733/1/95116
Jauziyyah, I. Q. (n.d.). At-Tafsir Al-Qayyim. Beirut: Dar Al-Kutub Al-Ilmiyah.
Jauziyyah, I. Q. (2005). Ar-Ruh. Beirut: Daarul Fikr.
Jauziyyah, I. Q. (2006). Badaai’u At-Tafsir. Riyadh: Dar Ibnu Al-Jauzi.
Jauziyyah, I. Q. (2008). Mukhtashar Zaadul Ma’ad: Bekal Hidup Muslim (M. Sasaky, Trans.). Jakarta: AKBAR.
Jauziyyah, I. Q. (2019). Manajemen Qalbu (12th ed.). Bekasi: Darul Falah.
Kaheel, A. (2011). Al-Qur’an The Healing Book (II). Jakarta: Tarbawi Press.
Khatib, S. (2020). The Legal Istinbâth of Ibnu Qayyim Al-Jauziyah in the Terms of Medication and Health. Madania: Jurnal Kajian Keislaman, 24(2), 233–246. https://doi.org/10.29300/madania.v24i2.3975
Mandzur, I. (1119). Lisanul ’Arab. Kairo: Dar Al-Ma’arif.
Marzuqi, A. (2010). Penafsiran Qalb Menurut Ibnu Qayyim Al-Jauziyyah (Dalam Kitab at Tafsir al Qayyim). Universitas Islam Negeri Sunan Kalijaga Yogyakarta.
Munawwir, A. W. (1997). Kamus Al-Munawwir. Yogyakarta: Pustaka Progressif.
Nasution, H. (1992). Ensiklopedi Islam Indonesia. Jakarta: Djambatan.
Pink, J. (2010). Tradition, Authority and Innovation in Contemporary Sunnī tafsīr: Towards a Typology of Qur’an Commentaries from the Arab World, Indonesia and Turkey. Journal of Qur’anic Studies, 12(1–2), 56–82. https://doi.org/10.3366/E1465359110000963
Sadiyah, K., & Mahalli. (2017). Tuhfah Al-Maudud Bi Ahkam Al-Maulud Written By Ibnu Qayyim Al-Jauziyyah (Prenatal Education Study). Proceeding International Conference on Islamic Education (ICIED) “Innovations, Approaches, Challenges, And The Future,” 308–316. Malang: Universitas Islam Negeri Maulana Malik Ibrahim Malang. Retrieved from http://conferences.uin-malang.ac.id/index.php/icied/article/view/474/141
Shoolihah, B. (2020). Penafsiran Ibnu Qayyim Tentang Al-Mu’awwidzatain Dalam Kitab At-Tafsîr Al-Qayyim. Al Karima: Jurnal Studi Ilmu Al Quran Dan Tafsir. Retrieved from https://ejurnal.stiqisykarima.ac.id/index.php/AlKarima/article/view/92
Sulaiman. (2015). Potret Neo-Sufisme Di Kalimantan Tengah (Studi Tentang Penilaian KH Haderanie HN). Analisa Journal of Social Science and Religion, 22(2), 295–308. https://doi.org/http://dx.doi.org/10.18784/analisa.v22i2.195
Tharad, M. (2010). Al-Mu’jam Al-Mufashal fi Al-Mutadhodat fi Al-Lughatil ‘Arabiyah. Beirut: Beirut: Dar al-Polar al-’Alamiyah.